“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it; yet the Lord set his affection to love your fathers and chose their descendants after them, you above all peoples, as at this day.” -Deut. 10.14-15a
The subject of God’s love is not a syrupy, flighty, or hollow subject. It is not the stuff of spiritual lightweights, nor is it a distraction from the weightier matters of Scripture. His love is not merely an attribute to be considered, nor is it a mere compartment among His many traits. It is not a cheap and fluffy revelation, but the very essence of who the Lord of history is. The love of God is a vast reality, and it has ever and always been bound to His personality and purposes. A Biblical understanding of the love of God is absolutely foundational to the life of the Church, and if we have yet to know Him as the One who “sets His affections to love” us, we have yet to know Him as He is.
The Deuteronomic writer paints with a broad brush in these two verses, and I wonder if they strike our hearts as they must have struck his.
Verse 14 tells of the greatness of God as Creator and Ruler of the entire created order, and of heaven itself. He is high and lifted up, far above the peak of the highest mountain, transcending in every way the greatest of earthly kings and the most powerful of angelic beings. The earth belongs to Him, and “all that is in it.” We cannot wrap our minds around His greatness and glory, we can only ascribe the honor to Him in worship, and be swallowed up in wonder at His Person.
But in that great sweep of awe and transcendence, the writer reminds the children of Israel that the Lord has “set His affection to love” their forefathers, and that the chosenness of the fathers was also upon them as a nation. In that chosenness, it was not only the commandments that applied to them, but the setting of His very affection and love as well.
Could they believe, in the trial of the wilderness, with blisteringly hot winds against them, that the concentrated affections of God Himself had been directed toward them? Unfortunately, most of them could not. But He remains the same, and His heart is still set towards the sons of men, with desire to cleanse, redeem, and show His love to them in remarkable ways.
There are notes of His pure and fervent love sounded throughout the Scriptures, from the patriarchal times right through to the prophets, most notably Hosea, and it reaches a climax in the revelation of Jesus Christ in the New Covenant. Israel, as a people, has a great bulls-eye on it’s chest, and the arrow of His affections will one day hit it’s mark in an everlasting way, when all at once she has been purged and redeemed in the Day of the Lord.
Remarkable for the Church, which is mostly made up of Gentiles, is that we have been “grafted” into the same covenantal glory with God. Through Israel, most pointedly through a Jewish Man called Jesus, we have been inducted and adopted into the understanding that God has set His affections to love us. Do we believe it? Have we a consciousness, in the midst of emotional collapses, failures, and wilderness times, that He has set His affections to love us?
Have we an awareness that it is not only the great heroes of the faith that He loves, but that His heart is set toward us as well, not only to command and call us, but to love? Dear saint, you are indeed a “wild olive shoot,” a vessel not yet totally formed, but you have been grafted into the full revelation of God’s affections and love, and this has always been His intention and desire. Ask the Lord for a greater perception of His set affections towards you.
From that tender place, the mighty light of His love will shine in your soul, and you will “circumcise your heart, and stiffen your neck no longer.” You will fear and love the Lord God of Israel with all your heart, and everything will be made new. Many generations ago, He set His affections to love the fathers of Israel, and in this generation, He has set His affections to love you. This is no small thing, and to come into this understanding is to “taste of the powers of the age to come.” Bask in that reality, and you will walk in “newness of life.”